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Post by Admin on Mar 22, 2016 3:02:51 GMT -5
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Post by Admin on Mar 22, 2016 3:05:27 GMT -5
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Post by Admin on Mar 22, 2016 3:21:04 GMT -5
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Post by Admin on Mar 22, 2016 3:22:33 GMT -5
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Post by Admin on Mar 22, 2016 3:22:56 GMT -5
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Post by Admin on Mar 22, 2016 3:23:13 GMT -5
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Post by Admin on Mar 22, 2016 4:02:58 GMT -5
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Post by Admin on Mar 22, 2016 14:03:57 GMT -5
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Post by Admin on Mar 31, 2018 8:56:45 GMT -5
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Post by Admin on Mar 31, 2018 8:58:16 GMT -5
Nisan 15th Passover seder: The scriptural evidence is that ancient Jews were commanded to consumed the lamb on the same day as they killed the animal, namely on the 14th.To conform with this law they would have to eat the lamb at the beginning of the 14th (ie the night of 13/14th) not at the end of the 14th (ie the beginning of the 15th). Doing so would keep the two ceremonies separate whereas killing the animal at the end of the 14th and eating it on the 15 does two things #1 It means that there is no "passover meal" (nothing is eaten) on the 14th. This creates the anomoly of commemorating a passover meal (the meal of Exodus definitely involved eating) not with a meal but only with the slaughter of an animal. #2 It combines two ceremonies into one. Concerning the question as to whether the Jews have from its conception eaten the meal on 14th or the 15th, as I said, one cannot be dogmatic about it as scholars have differing opinions. The consensus does howeer, seem to be that there was a time when the two celebrations were seperate and that over time they were combined to be as they currently stand. If the present celebration is a combination it cannot have had the same form PRIOR to that combination. So if the combined form is kill onthe 14th eat on the 15, then what would the non-combined form be? Obviously the only other option that conforms to the explicit madate that the animal be killed on the 14 (apart from the inplausable option of not eating it at all) would be to kill on the 14th and eat on the 14th. Since the only other explicit mandate was that it be eaten "at night" the pre-combined celebration must have been that th kill the animal at the beginning of the 14 (ie in the evening) and eat it that same night. In short all statements that the celebration was combined indicates that the passover meal was at one time eaten on the 14th. “This indicates a recollection that there were two separable units or feasts in the single complex of observances. But this distinction was not carefully kept....Amid all the uncertainty about the Passover and Unleavened Bread in Israel there is general agreement on two points: the feast contains two originally separate components” (Vol. III, s. v. “Passover and Feast of Unleavened Bread,” “It was in this way that Pesach [Passover] and the Feast of Unleavened Bread were joined, and the two distinct spring festivals became one historical holiday" - The Jewish Festivals—From Their Beginnings to Our Own Day, Hayyim Schauss “The Feast of Passover consists of two parts: The Passover ceremony and the Feast of Unleavened Bread. Originally both parts existed separately..." - The Encyclopedia Judaica “Comparison of the successive strata of the Pentateuchal laws bearing on the festival makes it plain that the institution, as developed, is really of composite character. Two festials originally distinct have become merged...” The Jewish Encyclopedia states, Vol. IX, “Passover,” MORE www.cbcg.org/booklets/the-christian-passover/chapter-ten-changes-in-the-old-testament-passover-observance.htmlthetorah.com/the-fusion-of-passover-with-chag-hamatzot/books.google.fr/books?id=SCNDBgAAQBAJ&pg=PT48&lpg=PT48&dq=CHANGES+CELEBRATION+SEDER+MEAL+AFTER++PERIOD+DESTRUCTION&source=bl&ots=eYeJha_0tN&sig=88TvlexWjWWXV60SXBwlsxhR8CE&hl=en&sa=X&ved=0ahUKEwi62IWc2cbXAhXD0hoKHZd7DxEQ6AEISTAH#v=onepage&q=CHANGES%20CELEBRATION%20SEDER%20MEAL%20AFTER%20%20PERIOD%20DESTRUCTION&f=false
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Post by Admin on Mar 31, 2018 9:04:32 GMT -5
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Post by Admin on Mar 31, 2018 9:05:00 GMT -5
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Post by Admin on Mar 31, 2018 20:08:03 GMT -5
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Post by Admin on Mar 31, 2018 20:08:33 GMT -5
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